| qiyam | قِيَام | resurrection, tumult, turmoil, upheaval, revolution, over throw |
| nar | نَار | fire, conflagration |
| jahannam | جَهَنَّم | hell |
| jibreel | جِبْرِيل | Gabriel |
| jinn | جِنّ | jinn, demons, invisible beings, either harmful or helpful |
| soor | صُور | trumpet, bugle |
| AAathab | عَذَاب | torment, pain, suffering, agony, torture, punishment, chastisement, castigation |
| hamee | حَامِي | hot, glowing, heated |
| ghayb | غَيْب | ghayb |
| iblees | إِبْلِيس | iblees |
| akhir | آخِر | akhir |
| hubal | هُبَل | Hubal, name of an ancient god |
| baAAl | بَعل | the god Baal |
| wadd | وَدّ | Waddan |
| baheer | بَحِير | Bahirah |
| waseel | وَصيل | Wasilah |
| ham | حَام | Ham |
| Allah | ٱللَّه | Allah |
| nasr | نَسْر | Nasr |
| suwaAA | صُوَاع | Yaghuwth |
| yaghooth | يَغُوث | SuwaAA |
| yaAAooqoob | يَعُوقُ | YaAAuq |
| sulayman | سُلَيْمَن | Solomon |
| dawood | دَاؤُد | David |
| shuAAayb | شُعَيْب | Shuayb |
| ibraheem | إِبْرَاهِيم | Abraham |
| ismaAAeel | إِسْمَـٰعِيل | Ismaeel |
| ishaq | إِسْحَـٰق | Isaac |
| musa | مُوسَىٰ | Moses |
| AAeesa | عِيسَىٰ | Jesus |
| nooh | نُوح | Noah |
| yoosuf | يُوسُف | Joseph |
| haroon | هَـٰرُون | Aaron |
| ilyas | إِلْيَاس | Eilyas |
| yoonus | يُونُس | Jonah |
| loot | لُوط | Lut |
| yasaAA | ٱلْيَسَع | Elisah |
| zakariyya | ذَكَرِيَّا | Zachariah |
| yahya | يَحْيَىٰ | John |
| idrees | إِدْرِيس | Idris |
 |
| | | An-Nisa | Pre Ayat ← 11 | → Next Ayat | Pre Ruku ← | | 2. Law of Inheritance | | → Next Ruku| |
Translation:As regards inheritance, Allah enjoins you concerning your children that: The share of the male shall be twice that of the female. In case the heirs be more than two females, their total share shall be two-thirds of the whole and if there be only one daughter, her share shall be half of the whole. If the deceased has children, each of his parents shall get one-sixth of the whole, but if he be childless and his parents alone are his heirs, the mother shall have one-third of the whole. If the deceased has brothers and sisters also, the mother shall be entitled to one-sixth of the whole. The division of all these shares shall take place only after fulfilling the terms of the will and after the payment of the debt (if any). As regards your parents and your children, you do not know who is more beneficial to you. Allah has apportioned these shares and most surely Allah is All-Knowing, All-Wise |