| qiyam | قِيَام | resurrection, tumult, turmoil, upheaval, revolution, over throw |
| nar | نَار | fire, conflagration |
| jahannam | جَهَنَّم | hell |
| jibreel | جِبْرِيل | Gabriel |
| jinn | جِنّ | jinn, demons, invisible beings, either harmful or helpful |
| soor | صُور | trumpet, bugle |
| AAathab | عَذَاب | torment, pain, suffering, agony, torture, punishment, chastisement, castigation |
| hamee | حَامِي | hot, glowing, heated |
| ghayb | غَيْب | ghayb |
| iblees | إِبْلِيس | iblees |
| akhir | آخِر | akhir |
| hubal | هُبَل | Hubal, name of an ancient god |
| baAAl | بَعل | the god Baal |
| wadd | وَدّ | Waddan |
| baheer | بَحِير | Bahirah |
| waseel | وَصيل | Wasilah |
| ham | حَام | Ham |
| Allah | ٱللَّه | Allah |
| nasr | نَسْر | Nasr |
| suwaAA | صُوَاع | Yaghuwth |
| yaghooth | يَغُوث | SuwaAA |
| yaAAooqoob | يَعُوقُ | YaAAuq |
| sulayman | سُلَيْمَن | Solomon |
| dawood | دَاؤُد | David |
| shuAAayb | شُعَيْب | Shuayb |
| ibraheem | إِبْرَاهِيم | Abraham |
| ismaAAeel | إِسْمَـٰعِيل | Ismaeel |
| ishaq | إِسْحَـٰق | Isaac |
| musa | مُوسَىٰ | Moses |
| AAeesa | عِيسَىٰ | Jesus |
| nooh | نُوح | Noah |
| yoosuf | يُوسُف | Joseph |
| haroon | هَـٰرُون | Aaron |
| ilyas | إِلْيَاس | Eilyas |
| yoonus | يُونُس | Jonah |
| loot | لُوط | Lut |
| yasaAA | ٱلْيَسَع | Elisah |
| zakariyya | ذَكَرِيَّا | Zachariah |
| yahya | يَحْيَىٰ | John |
| idrees | إِدْرِيس | Idris |
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| | | Al-Baqarah | Pre Ayat ← 102 | → Next Ayat | Pre Ruku ← | | 12. Their enmity to the Prophet | | → Next Ruku| |
Translation:(Instead of this,) they began to follow that (magic) to which the devils falsely attributed (the greatness of) the kingdom of Solomon. In fact Solomon .was never involved in any practice of disbelief, but the satans, who taught magic to the people were themselves guilty of disbelief. They were after that thing which was sent to Harut and Marut, the two angels at Babylon. Whenever these two angels taught black art to anyone, they would always give a clear warning beforehand, saying, "We are merely a trial for you; so you should not commit blasphemy. But in spite of this warning, those people used to learn from the angels the art which caused division between husband and wife. Although it was obvious that they could not do any harm to anyone by means of this magic without Allahs permission, yet they learnt that art which could not be profitable even for them but was actually harmful. Moreo |
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| | | Ta-Ha | Pre Ayat ← 71 | → Next Ayat | Pre Ruku ← | | 3. Moses and Enchanters | | → Next Ruku| |
Translation:Pharaoh said, "Have you believed in him before I gave you permission? Obviously, he is your master who has taught you sorcery. Well, now I will have your hands and feet cut off on alternate sides46 and crucify you on the trunks of palm-trees then you shall know whose punishment is more terrible and tasting (mine or that of Moses)." |
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| | | Al-Ambia | Pre Ayat ← 3 | → Next Ayat | Pre Ruku ← | | 1. Judgment approaches | | → Next Ruku| |
Translation:for their hearts are preoccupied (with other matters.) And the unjust people whisper to one another, saying, "This man is no more than a human being like yourselves. What! Will you, then, be enticed by his sorcery while you perceive it?" |
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| | | Al-Furqan | Pre Ayat ← 54 | → Next Ayat | Pre Ruku ← | | 5. A Lesson from Nature | | → Next Ruku| |
Translation:And it is He, Who created man from water: then from him He caused two kinds of kindred, by blood and by marriage: your Lord is All Powerful. |
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| | | Ash-Shuara | Pre Ayat ← 49 | → Next Ayat | Pre Ruku ← | | 3. Moses and Enchanters | | → Next Ruku| |
Translation:Pharaoh said, "You have believed in Moses even before I should have permitted you! He must be your chief who has taught you magic Well, you shall soon come to know: I shall have your hands and feet cut off on opposite sides and shall crucify you all" |
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| | | Al-Qasas | Pre Ayat ← 48 | → Next Ayat | Pre Ruku ← | | 5. A Prophet like Moses | | → Next Ruku| |
Translation:But when the Truth came to them from Us, they said, "Why has he not been given the same which was given to Moses?" Have they not rejected that which had been given to Moses before? They said, "Both are works of magic, which assist each other." And they said, "We believe in neither." |