Al-Baqarah | 2:130|
| Now, who else can have aversion to the way of Abraham but the one who has debased himself with folly and ignorance? Abraham was the man whom We chose for Our service in this world, and in the Next World he shall be among the righteous.
| 002.:130 [KSU] | Waman | yarghabu | AAan | millati | ibraheema | illa | man | safiha | nafsahu | walaqadi | istafaynahu | fee | alddunya | wainnahu | fee | alakhirati | lamina | alssaliheena
Al-Baqarah | 2:145|
|Even though you may show every kind of sign to the people of the Book, they will not adopt your qiblah, nor are you going to adopt their qiblah; nor will any of them adopt the qiblah of the other; therefore if, after the knowledge you have received, you follow their desires, you will certainly be counted among the transgressors.
| 002.:145 [KSU] | Walain | atayta | allatheena | ootoo | alkitaba | bikulli | ayatin | ma | tabiAAoo | qiblataka | wama | anta | bitabiAAin | qiblatahum | wama | baAAduhum | bitabiAAin | qiblata | baAAdin | walaini | ittabaAAta | ahwaahum | min | baAAdi | ma | jaaka | mina | alAAilmi | innaka | ithan | lamina | alththalimeena
Al-Baqarah | 2:198|
|And there is nothing wrong if you also seek the bounty of your Lord during the pilgrimage. Moreover, when you return from Arafat, stay at Masharil-Haram (Muzdalifah) and remember Allah. And remember Him just as He has enjoined you, for you had gone astray before this.
| 002.:198 [KSU] | Laysa | AAalaykum | junahun | an | tabtaghoo | fadlan | min | rabbikum | faitha | afadtum | min | AAarafatin | faothkuroo | Allaha | AAinda | almashAAari | alharami | waothkuroohu | kama | hadakum | wain | kuntum | min | qablihi | lamina | alddalleena
Al-Baqarah | 2:252|
|These are Allahs revelations, which We are conveying to you accurately. And O Muhammad, most surely you are of those who have been sent as Messengers.
| 002.:252 [KSU] | Tilka | ayatu | Allahi | natlooha | AAalayka | bialhaqqi | wainnaka | lamina | almursaleena
Al-Maidah | 5:106|
|O Believers, when the time of death approaches anyone of you,and he is going to make his will, the principle of evidence is that two just men from among you should act as witnesses. Or, if you are on a journey and the calamity of death befalls you there, the two witnesses may be taken from among the non Muslims. Then, if you have any doubt, both the witnesses should be detained (in the mosque) after the Prayer, and they should testify upon oath by Allah, "We are not going to sell our evidence for any personal benefit, and even though he be our own relative, (we will not be partial to him) ; we are not going to hide evidence which we are giving for the sake of Allah for we shall be sinners if we do so"
| 005.:106 [KSU] | Ya | ayyuha | allatheena | amanoo | shahadatu | baynikum | itha | hadara | ahadakumu | almawtu | heena | alwasiyyati | ithnani | thawa | AAadlin | minkum | aw | akharani | min | ghayrikum | in | antum | darabtum | fee | alardi | faasabatkum | museebatu | almawti | tahbisoonahuma | min | baAAdi | alssalati | fayuqsimani | biAllahi | ini | irtabtum | la | nashtaree | bihi | thamanan | walaw | kana | tha | qurba | wala | naktumu | shahadata | Allahi | inna | ithan | lamina | alathimeena