Al-Baqarah | 2:123|
|And dread the Day when no one shall avail anyone in any way; nor shall any ransom be accepted from anyone; nor shall intercession profit any body; nor shall the offenders be helped from any quarter.
| 002.:123 [KSU] | Waittaqoo | yawman | la | tajzee | nafsun | AAan | nafsin | shayan | wala | yuqbalu | minha | AAadlun | wala | tanfaAAuha | shafaAAatun | wala | hum | yunsaroona
Al-Baqarah | 2:170|
|When it is said to them, "Follow the Commands that Allah has sent down," they reply, "We will follow only what we found our forefathers practising. Well, will they go on following their forefathers even though they did not use common sense and did not find the right way?
| 002.:170 [KSU] | Waitha | qeela | lahumu | ittabiAAoo | ma | anzala | Allahu | qaloo | bal | nattabiAAu | ma | alfayna | AAalayhi | abaana | awalaw | kana | abaohum | la | yaAAqiloona | shayan | wala | yahtadoona
Al-Baqarah | 2:216|
|You have been enjoined to go to war, and you dislike it; it may be that you dislike a thing and the same is good for you, and you love a thing and the same is bad for you: Allah knows but you do not.
| 002.:216 [KSU] | Kutiba | AAalaykumu | alqitalu | wahuwa | kurhun | lakum | waAAasa | an | takrahoo | shayan | wahuwa | khayrun | lakum | waAAasa | an | tuhibboo | shayan | wahuwa | sharrun | lakum | waAllahu | yaAAlamu | waantum | la | taAAlamoona
Al-Baqarah | 2:229|
|Divorce may be pronounced twice; then either the wife be kept honourably or parted with gracefully. And it is not lawful for you to take back anything out of what you have given them. There is, however, an exception to this; if you fear that they might not be able to keep within the limits imposed by Allah, there is no harm if both agree mutually that the wife should obtain divorce by giving something as compensation to the husband. These are the bounds set by Allah; therefore do not violate them, for those who violate the bounds of Allah are the tansgressors.
| 002.:229 [KSU] | Alttalaqu | marratani | faimsakun | bimaAAroofin | aw | tasreehun | biihsanin | wala | yahillu | lakum | an | takhuthoo | mimma | ataytumoohunna | shayan | illa | an | yakhafa | alla | yuqeema | hudooda | Allahi | fain | khiftum | alla | yuqeema | hudooda | Allahi | fala | junaha | AAalayhima | feema | iftadat | bihi | tilka | hudoodu | Allahi | fala | taAAtadooha | waman | yataAAadda | hudooda | Allahi | faolaika | humu | alththalimoona
Al-Baqarah | 2:282|
|O Believers, when you contract a debt for a fixed; term, you should put it in writing. Let a scribe write with equity the document for the parties. The scribe whom Allah has given the gift of literacy should not refuse to write. Let him write and let the one under obligation (the debtor) dictate, and he should fear Allah, his Lord, and should not diminish from or add anything to the terms which have been settled. But if the borrower be of low understanding or weak or unable to dictate (for any reason), then let the guardian of his interests dictate it with equity. And let two men from among you bear witness to all such documents. But if two men be not available, there should be one man and two women to bear witness so that if one of the women forgets (anything), the other may remind her. The witnesses should be from among such people whom you approve of as witnesses. When the witnesses a
| 002.:282 [KSU] | Ya | ayyuha | allatheena | amanoo | itha | tadayantum | bidaynin | ila | ajalin | musamman | faoktuboohu | walyaktub | baynakum | katibun | bialAAadli | wala | yaba | katibun | an | yaktuba | kama | AAallamahu | Allahu | falyaktub | walyumlili | allathee | AAalayhi | alhaqqu | walyattaqi | Allaha | rabbahu | wala | yabkhas | minhu | shayan | fain | kana | allathee | AAalayhi | alhaqqu | safeehan | aw | daAAeefan | aw | la | yastateeAAu | an | yumilla | huwa | falyumlil | waliyyuhu | bialAAadli | waistashhidoo | shaheedayni | min | rijalikum | fain | lam | yakoona | rajulayni | farajulun | waimraatani | mimman | tardawn